Photo Credit: Herr Olson
During this month of swirling dead leaves and the zombie-like
stalks of once-lush corn, the days shorten in anticipation of All Hallow’s Eve,
an ancient festival of the dead.
The perfect month to research archaic burial practices,
right? That’s right where I am in my book, Aroon.
And boy, did I find some strange customs.
Ghosts and ghouls reflect the age-old fear of disturbing
the dead lest they unleash their supernatural powers upon us. Many practices
through the years stem from this fear which, have no doubt, is still found in
many people today. I've recently moved next door to a cemetery and have been
looked at suspiciously by more than one person.
Medieval
churches throughout Europe were charged with caring for
the dead, and before the services of CSI: Miami, it was the duty of the clergy
to determine whether or not the death resulted from foul play. Before
Christianity took hold, burials were not to take place inside the limits of the
town. It wasn’t until the year 752 that the pope authorized the establishment
of a churchyard where the deceased were buried in consecrated ground.
Photo by: Dean Ayers
In the thirteenth century, cemeteries were ordered to be
securely enclosed, so that animals could not graze there. But that did not stop
them from becoming a playground on festivals and holidays. Many medieval people
felt that the dead were still with them on some level and would enjoy the
party, so to speak.
And party they did. Rough games, dancing, and drinking
led to the inevitable brawl which too often resulted in the deaths of
a participant or two. As you can imagine, there was a fair amount of damage to
the gravestones as well.
According to Bertram S. Puckle (really?) in his 1926
book, Funeral Customs, “the poor
Vicar of Codrington, in 1862, found people playing cards on the communion
table, and when they chose the churchwardens, they used to sit in the sanctuary
smoking and drinking.” Ah, remember when.
Puckle wrote that as far back as the Iron Age, people
were buried with their feet facing east, perhaps as a custom of
sun-worshippers. Later, Christians have been buried facing the same way since from that direction, they surmised, will come the final summons to Judgment.
Another interesting custom was that people were buried to
the west, east, and south of the church itself, but rarely to the north. The
only graves found there were of murderers and other criminals. This is because structure
of the church, like its deceased members, also faced east. Therefore, the north
or left side of the altar is the Gospel side, which calls on sinners to repent. Was anybody listening?
It could get right crowded. Photo by: Bogdan Mugulski
Sometimes a person was interred face down. If it was a first-born
child, this would prevent further children from being born in the family. A very
ghoulish form of birth control.
Witches were often buried this way in an effort to keep
their spirits from causing trouble. During a serious cholera epidemic in Hungary,
they determined the cause to be a particular witch’s curses. Her body was
quickly exhumed and she was re-buried face down. Oddly enough, that did not
curtail the spread of the disease. They dug her up again and turned her
clothing inside out. Even that didn’t work! Once again, she was brought up from
the grave, this time to cut out her heart and divide it into four pieces, each
of which was burned at a corner of the village. I'm assuming that did the trick.
At times, criminals and other sinners were forbidden from the consecrated
burial grounds of the righteous, so they were planted at a crossroads.
Apparently, this was an effort to confuse the vengeful spirit (who was hopefully
directionally-challenged) and prevent him from returning home to torment family
members. His heart was anchored with the ever-popular wooden stake to keep him firmly in the grave.
As a final effort to keep this pissed-off ghost off
kilter, the funeral procession would arrive at the burial site from one
direction, only to return home a different way. That ghost would have to be one
smart cookie to have found his way back after all those safeguards.
This is one of my favorite old traditions. It was
believed that a “newcomer” to the cemetery was to act as watchman until an even more recently
deceased person showed up to take his place. In some parts of Ireland, a pipe
and tobacco were left so the person could have a smoke during his watch. Always hospitable, those Irish.
Nobody wanted this post, so if two new occupants arrived
at the cemetery simultaneously, the funeral processions would rush to get their
guy into the ground first. This led to harsh words, which developed into the
inevitable free-for-all, the corpse set aside until the matter was resolved. No
occasion is too solemn for a good fight.
Also in Ireland, if you were plagued with warts, you need
only grab a handful of dirt from under your right foot and throw it on the
funeral procession. Voila! No more warts. But you might get a mighty beat-down
from the mourners.
In Brittany, France, it was believed that once dead, you
must eat as much dirt as the bread you had wasted during your lifetime. That’s
one way to get the kiddies to eat their crust.
"Eat yer grub."
*Emily Dickinson, The Complete Poems
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Photo Credits:
<a href="http://www.flickr.com/photos/herrolsen/5042335699/">Herr Olsen</a> via <a href="http://photopin.com">photopin</a> <a href="http://creativecommons.org/licenses/by-nc/2.0/">cc</a>
<a href="http://www.flickr.com/photos/deano/167117371/">Dean Ayres</a> via <a href="http://photopin.com">photopin</a> <a href="http://creativecommons.org/licenses/by-nc-sa/2.0/">cc</a>
<a href="http://www.flickr.com/photos/migulski/2890674178/">Bogdan Migulski</a> via <a href="http://photopin.com">photopin</a> <a href="http://creativecommons.org/licenses/by/2.0/">cc</a>
<a href="http://www.flickr.com/photos/8765199@N07/4292214097/">One lucky guy</a> via <a href="http://photopin.com">photopin</a> <a href="http://creativecommons.org/licenses/by-nc-sa/2.0/">cc</a>
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